Introduction
In the
book of Acts, the gospel was basically confined to the Jews, to Jerusalem. But
there came a time when Paul became convinced that the gospel is for the
gentiles too and that it had a universal purpose. His entire life became
dedicated to the expansion of the gospel.
Romans
1:16-17 “…to the Jews first and then to the Greeks.”
Paul and his
environment
He
was a Pharisee. He studied the rudiments of the law from Gamaliel, the famous
Rabbi (Phil. 3:4-6). He was a citizen of Tarsus (Acts 21:39), a Roman citizen
(Acts 21:28), born as a free Roman citizen. There were certain privileges for
free Roman citizens:
1.
They
can travel in any place within the Empire without restriction.
2.
No
Roman citizen can be punished until his case is brought to trial and found
guilty.
3.
A
Roman citizen can appeal to the Emperor.
Paul’s
environment was that
1.
The
religion to which he was born provided him with a religious environment –
Judaism.
2.
The
city of Tarsus was a big centre of education. It provided him with intellectual
environment.
3.
The
Roman Empire provided him with the political environment.
Political scene
during the time of Paul
The
political scene was not very encouraging. The glory of the Roman Empire was
declining because of weak emperors. Emperors like Caligula (37-41), Claudius
(41-54) were weak. Paul lived mostly during the rule of Claudius. Nero (54-65)
was a very strange character and a notorious ruler. From his time, Christians
became persecuted (Imperial persecution). Cruel and bloodthirsty, he killed
many of his own family members. Paul and Peter became martyrs during the time
of Nero.
But
why were Christians persecuted?
A
large fire in Rome where some people died… Some said Nero wanted to rebuild the
city and started the fire. Incidentally, a part of the city where the
Christians lived was not affected. Nero put the blame on Christians.
Persecution began…
Moral and social
institution
Class
distinction, slavery, oppression and looting of poor people existed.
The
upper class after some time became Christians (Phil 1:13). Even in the palace
of Caesar, many became Christians. The Romans believed in religious pluralism.
“Truth cannot be exhausted by one religion.” …unknown God.
Philosophical
situation
Stoics,
Epicurean philosophers and Pythagoreanism were some of the philosophers that
existed during the time of Paul. The Stoics
have a pantheistic idea of God, the idea that God is in everything. They also
taught –
Ø That human reason can discover
certain natural and ethical laws.
Ø That there is good morality. They
were disciplined.
Ø The fatherhood of God and the
brotherhood of all men.
This
philosophy attracted a large number of people during the time of Paul.
The
Epicureans believed that there is
nothing beyond the grave. Therefore, “eat, drink and be merry, for tomorrow we
die.”
Pythagoreanism taught philosophical contemplation
as the way of salvation.
The
Roman Emperor Marcus Aurelius (161-180) was attracted to these philosophies,
particularly Pythagoreanism.
Paul’s Activities
Paul
says, “I am one of the high ranking apostles of Jesus Christ.” We have
sufficient records that Paul contributed to the expansion of Christianity
during the first century, more than any one. He was known for contributing in
every way. His missionary contribution was very great.He was the devoted
propagator, a missionary of the gospel, from a persecutor to a propagator. He
was a fruitful missionary. Why?
1.
The
selection of strategic centres. A definite plan is seen if we look carefully at
his activities. The cities were cosmopolitan, important trade centres. In some,
he stayed for longer periods.
2.
His
practice of preaching the gospel to the Jews first. They were his own people
with whom he could communicate well. He also had burden on his people.
3.
His
was of organizing the Church. Through his ministry, Paul started a nucleus, a
small group/Church. He would go back to/revisit them, appoint elders for them.
That group would then grow.
4.
His
principle of self-support. He made his own living. He worked because he would
support his ministry and not merely make money.
“Money is a good servant but a bad master.”
5.
Paul
was always sensitive to the leading of the Holy Spirit.
6.
His
way of consolidating his ministry.
Paul’s literary
contribution
Paul
kept in touch with the local situation. Sometimes, some believers came to him
with reports. Sometimes, he sent friends to visit them. Sometimes, certain
situations demanded that Paul himself visit them. But one of the most important
way in which he kept in touch was through his letters.
-
Corinth,
endowed with spiritual gifts, also had many problems
-
Galatia,
the relationship between Mosaic law and Christianity was a problem
-
To
the Roman, Paul wrote about ‘what is the Gospel?’ How one can be saved through
faith in Jesus Christ.
-
Philemon.
A problem was addressed – a certain Christian master & a slave.
Paul’s Theology
Every
letter of Paul starts with a greeting, with a prayer offered for the believers,
names so some individuals, something about him. Take these things out of his
letters and you get the basic doctrines of the Church.
Relation between
Jesus and Paul’s writings: All
the doctrines of the NT find the nucleus in the teachings of Christ. Paul
developed it. The basis of Paul’s theology is the word of God. There is no
contradiction between Jesus and Paul. The basic contents of Paul’s theology:
1.
Righteousness
by faith. Salvation by faith.
2.
Justification
by faith (Rom. 1:16-18) – “It is not
faith & work. It is a faith works.”
Martin Luther’s basis for Protestant Reformation
Martin Luther’s basis for Protestant Reformation
Ø Sola-fide
– Faith alone
Ø Sola-scriptura
– Scripture alone
Ø Sola-gracia
– Grace alone
3.
Relation
with God and with men
4.
Some
philosophy
Paul’s Ethical
Teachings
1.
Relationship
with God
2.
Relationship
with others
3.
Philosophical
teachings – It is from Paul’s teachings that we get an idea of history. Paul
has a linear move of history (from Eternity past to Eternity Future) unlike
Hindus who have a cyclical view.
Paul as a polemicist.
A polemicist is one who defends his faith against wrong doctrines. Polemicists wrote to wrong teachings while apologists defended faith against accusers of the Roman Empire.
A polemicist is one who defends his faith against wrong doctrines. Polemicists wrote to wrong teachings while apologists defended faith against accusers of the Roman Empire.