Dalit Perspective on Eschatology and Worship and Preaching- Dalit Theology
Eschatology
The
dalit scholars interpret eschatology as 'the Present'. What is their future in
this world. Liberation from the bondage of caste system is the eschatology
framework. Their eschatology is not only personal but also communitarian in
nature. M.G. Gnanavaram, says, eschatology is to do with the theology of
wholeness and completeness not only in this world but also the world to come.
Eschatological hope is the casteless society where every dalit is treated with
dignity, equality and fraternity.
Kingdom
of God:
1.
For dalit KOG is basically ethical radicalism, radical change in thinking and
approach.
2.
KOG is not future but present.
3.
The world will be completely transformed into a works where everyone finds
freedom from all kinds of oppressive structure.
The
Resurrection
For
Dalit resurrection is transformed and transfigured existence. Resurrection is a
social resurrection. Resurrection is basically call to enter new relation with
the entire creation, where God love is stronger than the forces of death.
Resurrection is nothing but celebrating life in its fullness which is not
hierarchical and patriarchal and non-casteist.
Worship
and Preaching
Dalit
protective will informed us that, the primary assist of dalit worship is
liberation that has physical and spiritual. Worship should seek liberation and justice
before God. Biblical God is the God of liberation and Justice.
According
to Alfred Stephen,
1.
In Christian worship the worshippers should show justice and motivation seek
justice.
2.
Worshipper must come out of their
oppressive situation.
3.
Christian worship will be meaningful if it address the genuine needs and care.
4.
Every elements of worship hear to help the Dalit to enhance their dignity and
self esteem and respect. We need the liturgy that affirms the equality of the
Dalit with others.
Why
do we need liturgy for the Dalits.
Majority
of the Dalit comes with the wounded psyche. In worship they should assured of
God who stands on the side of the oppressed. We must avoid pessimistic, abusive
also oppressive language.
The
liturgy should not contain the oppressive symbol and gestures.
Preaching
In preaching, other worldly outlook, outside their life does not
address their issues. Preaching should focus their life realities and issues.
Preaching should lead the dominion to liberate themselves from oppressive
social mind.
The
preaching should motivate the Dalit to
racist all form of oppressive structure
or system. Christian preaching should liberative in all form of nature. Jesus
preaching was liberative in nature, content and praxis. In short, we can say
worship and Preaching are the two equal means of empowerment.