MONEY, SEX AND POWER
Money, sex and power are often
viewed as purely individual and personal matters, particularly by those who
reject moral absolutes and assume that right and wrong are a matter of personal
preference, not a standard imposed by an external authority. Yet the decisions
we make in regard to money, sex and power involve moral choices that have profound
social implications. That is why these are by far the most widely explored
ethical themes in the Bible. Our attitude and approach to these issues will
largely determine the depth of our morality.
The history of Christianity indicates that the church in every age has had to grapple with the challenges these issues pose. So must the church in South Asia as it experiences unprecedented growth. The failure of Christians to submit their attitude towards money, sex and power to the standards of the gospel threatens to undermine the church’s message and rob it of its credibility. We need to live out what we believe in our business life, in our marriages, and in any situation where we are responsible for administration or government (including in the church).
Christians are called to view
money, sex and power as gifts to humanity. Genesis 2:4-25 shows how the loving
Creator designed a world where humanity was enriched by earth’s abundant
resources, empowered to exercise authority over other creatures, and enjoyed
the sensual pleasures of food, beauty and sex. This positive attitude towards
wealth, power and sensuality is maintained throughout the Bible, in spite of
these things later becoming associated with sin.
God’s gift carried with it the
concept of stewardship. We are to care for what he has given us in ways that
are in keeping with his intentions. Money, sex and power are to be used for the
good of humanity and to bear witness to the nature of God. They are not to be used
selfishly, but instead should benefit both individuals and the society of which
they are part. Used well, each of them holds potential for human liberation and
joy; used wrongly, they produce oppression and the deepest grief.
When money, sex and power are pursued as ends in themselves, they turn out to be vain and destructive idols. Money becomes the object and most tangible expression of our greed, sex of our lust, and power of human pride. Such values have so permeated society in every age that money, sex and power have often become synonymous with greed, lust and pride.
When money, sex and power are used to serve the best interests of personal and social relationships, they achieve their fullest potential and result in the greatest mutual benefits. This is why the Bible, particularly in the teachings of Jesus and the apostles, calls the Christian to simplicity and generosity with regard to money (Matt 6:19-21; Luke 6:38; 2 Cor 9:6-7), to self-control and marital faithfulness with regard to sex (Matt 19:4-6; Eph 5:3-5), and to humility and servanthood with regard to power (Luke 22:24-27; John 13:1-17; Phil 2:3-11).
How Christians handle the issues of
money, sex and power will determine the quality and depth of the church’s
morality. While antagonism and hostility from outside can only threaten to
diffuse the joy of a growing church, ethical and moral failure within the
church will tear at the very root of renewal and revival.
Ivor
Poobalan


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